At the most fundamental level, my work explores the making and crossing of boundaries in our increasingly interconnected world. Boundaries are part and parcel of human worldmaking. Race, ethnicity, religion, class, gender, nation, border, diaspora, market, care, kinship, technology, and environment… Such forces are constantly animated by the boundaries we construct within the material and historical conditions inherited from the past. As a boundary-oriented thinker, I am always drawn to borderlands, gray zones, and blurred lines–the points of friction and fissure that expose the limits of powerful categories we live by. As such, what drives my scholarship is not its objects, such as “diaspora,” “religion,” or “technology,” although it certainly deals with such topics. Rather, the engine of my work lies in my intense curiosity to discern the fraying of dominant entities and realities. I am chiefly concerned with the edge of existence, where the taken-for-granted cohesiveness of objects begins to unravel. For example, I approach “Japan” not as a discrete entity but instead as a processual node, attending closely to the people, things, and beings that inhabit its shifting boundaries.